—2

„

fuwet man eß an den kendẽ dar nach leyt mã ef an den benck⸗

den. darenach an eynem cleynen weglim vnd lancket eß. So

ebt eß dar nach lelbeſt an zu geen vnd ſteen. vnd felt vnd

ſchꝛiet vnd weynet vnd ſteet widder vff vnd kebt an zu,

geen mit groſf er foꝛcht. vnd geet ſwechliche. vnd felt aber. vnd ſchꝛiet vnd weynet· Dar nach aber unt foꝛch tẽ ꝛc.tandẽ ſo geet eß frolich leufft hupft vnd ſpꝛinget. Sic ex otinuac⸗ one layci vemiet ad at hficialẽ modu ↄfitendi at.ve añ et ali- os multos ſiuckꝰ an zwifel ꝛc· Nõ obſtantibo oblo cucõ ibo mu⸗ dium mexptoꝝ obſtmatoꝝ laicoꝛũ viti ꝓeranaũ quia viti pe- rium ẽ euidentiſſumũ ſignũ ignorãcie vt fupꝛa. Itẽ tural es cõ/ foꝛmaiet ſe ꝛc ·ſir mercatoꝛes nareatet ſuig ĩ ꝓpꝛiijs partibus fuprioubo?. Itẽ racione ignorãcie ĩivmtibilis lay c vemunt excuſandi a quotitate foꝛte illis ĩ noua ciuitate ſetluſis.

Item mãd ata dri fũt pꝛincipia quidd cognitis ⁊ ĩtell ectis multa ocluſionès poſſunt deduci ⁊t᷑.⁊ ↄ8 mcõᷣes inter lepꝛam et nõ le⸗ pꝛam ꝛt᷑.quia exa gnitõe tauſeꝝ ꝓꝛincipioꝝ ⁊ elementoꝝ otin- git ſcim cauſa ta pꝛmcipiata ⁊· elemẽtata ⁊t᷑. ix Cmis doctti- na ⁊ omis diſciplma fit ex p̃exiſtẽti ↄgnicione pᷣmo poſtetioꝝ. Vtinã in ommibo ecrleſns ꝓrochialibo ac curatis ꝑlebanus cũ ſuis in ambone poſt ſymbolu aploꝝ pꝛachicatet ⁊ pᷣœpta expli-

fcaret᷑ 7. Et ĩofeſſione ſeðm oꝛdinẽ pꝛetepton cũ ſuis capellams

ꝓcederet peecata au diendo ⁊ intertog ando ꝛt᷑. Ac ↄcoꝛs cũ veli⸗ gioſis eſſet eos huĩliter inſpꝛmãdo dirigendo tog ando vt ve⸗ imt audite pecã ſedᷣm oꝛdinẽ pᷣcepton Oa demonſtracio pꝛop⸗ ter qᷣd pocioꝛ ẽ demonſtrace quia eſt.quia cercioꝛẽ ⁊ fitnnoꝛẽ ſcienciã generat qͥa taliter ꝓcedendo ꝓcederek a cau ſa ⁊ pꝛinci- pns ad effeclus.i.peccata moꝛtalia ⁊ note cauſalit tis expꝛi- metetur. Similiter vt tectoꝛes ſcolarũ inducer̃ẽt vt fuos ꝓꝛe cepta docerent 28.

Itẽ plures alie fuerũt excuſacões que me utraxerũt ae fuſpen- derãt a ꝓticular doctrina decalogi c.*

2*