rchnf, mmideſ mensi Oinetinfe Mnium nurß ſoi cludeſyni Wdeciinell, Victonin c inelecus olöeſtmis cupouueſuj npoſenphr. odecipun

ürſcei deeminn eimerialiſ tainemion ne ppoltiond' emouere imel nilimplcier rcxeretrübi bulnr co⸗ Nuqpait woptcu wö nt co:ſdn⸗ ualwütde —— ʒ ibwoc cl npi⸗ sw ceſt s bchft nmiſic

etpu gescioön

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pitus naturaliter acquiſitiex aetibꝰ noſtris ſupple methaphiſice vt pʒ wein⸗ dens ᷣm ꝙ ens eſt objectu pmũ intelleũſ no ſtri in rde termiĩatiuiꝰ I oſic illud ẽ pᷣmũj ob iectũ intellectus noſtri cuius noticia pᷣꝰ ipꝛi mit itellcũi noſtro ſed rdentis ẽ hmõi igit ⁊ maioꝛ nota qꝛ rò pᷣmi obiercti in rõe tmiĩatiui ẽ ad quã pᷣmo termiat᷑ ip̃a potẽtia tmiatia i⸗ telleciõeʒ recipiẽs ab obiecto ipmẽte. minoꝛ ꝓbatꝑauicẽnã pᷣ methaphiſice dicentcʒ ꝙ ens pᷣꝰ ſui ip̃ſſiõe ipmit᷑ in aiam. Wnde iſta ẽ intentio ariſtotit᷑ in pphiſicoꝝ.nec ꝑ aliam ròem ꝓbat ꝙ liber phiſicoꝝ ſit pꝛimus inter omẽs libꝛos phie naturalis niſiqꝛ vłia ſũt

pᷣns nõ igit᷑ cũ ens ſit vłiſſimuʒens erit pus

notũ omnibus alijs hoc tñ intelligendumè apud intellectũ nudũ⁊ per inueſtigatõnem q̃renrẽ naturas? diſtinciòes reꝝ talieniitel lectuide pᷣmo ſenſibili occurrẽtẽ ſtar occur rit ꝙ ſit ens ſed quale cns vtrũ ſba vłaccñs neſcit ⁊ h inueſtigan? Vontra iſtã ↄcłoem arguit᷑ q̃druptr. Mꝛio ſic potẽtia hñſaliqd ꝓ obiecto adeqᷓ̃to pot in œẽ illud naturaliter qð ↄtinet᷑ ſb illo obiecto fmꝓpꝛiam ròem ſin

guloꝝ ſ ſuo obiectoↄtemoꝝ ſeqᷓ obiectũ ad

equatũ ip̃ius intelleũs noſtriẽ ipᷣm ens igit itellcũs nñ̃ põt in oẽ illud qð ↄtinet᷑ ſbente ß deꝰ ⁊ oœẽs ròes attributales ⁊ ocs mõiↄgno ſcendi ipius viↄtinent᷑ ſb ente ð intellectꝰn poteſt in ipᷣm dcũ ⁊ in omnia que ſunt in ipo deo ⁊ ſic põt ꝑfecte ↄgnoſcere ip̃m deũ⁊ oĩa in eo ʒtenta ß hoc eſt impoſſibile ꝓ ſtatu iſto igit ꝛdl ſic.ſi obiectũ intellectꝰnoſtri cſſʒ ens ſequeretq oœẽ ens eſſet p ſe intelligibile ſed hocẽ falſum igit᷑ illud ex quoſ equit᷑.fal⸗ ſitas ꝓbat᷑. qꝛ materia pᷣma ꝓtinet ſ ene et m̃ nõẽ pſe itelligibil ᷣm ariſtotilẽ pphicoꝝ

FItem relatõẽ ens ⁊ tñ nd intelligibilis ſine

fundamẽto vłextremo igit ⁊ãl I ſicfiens eſſet obiectũ intelletcꝰ in rõne pᷣdicabilitatis tůc pᷣdicaret᷑ de oibꝰᷓ ſunt imelligibilia:ß h ẽ falſum.igit᷑ ⁊ illud ex quo ſequitur. falſitas ꝓbat. n nihil et itelligibile ⁊ tñ ens nòp̃di⸗ catur de nihili. Similit ⁊ ens rõnis cſt imel⸗ ligibile ⁊ tñ ens ſimplicit qðẽ œhim itellect? nò pᷣdicgk de ente ròis igit ⁊c¶ I ſic vni? potẽtie E vnũ obm adequatũ ß itellẽs ẽ vn? igit obicctũ ſuũ dʒ e vnñ ſed ens nõ pot eſſe vnũ maxie ᷣm thoiſtas qẽ eqͥuocuʒ a ↄſilio Bquocũ aũt nò ẽ vnů igit᷑ens ᷣm thoiſtaſir

rðnabilr ponit᷑ obiectũ inellcũs ¶ Ad iſtaſ rões rñdeo. Ad pꝛimã rñdet petrus de agla

inbmo ſentẽtiaꝝ diſ ʒ q⁊ dicit ꝙ datoꝙ ens in cœĩ eſſet ohm intlẽsꝓ ſtatu iſto iñ non coðſcimꝰ deũ qᷓ;tů ad oẽm ronẽ cogſcibilitat

Muia illa ba nõ mouet ad itellectõeʒ ſui niſi imaioꝛi lumie qᷓ; ſit lumẽ intlẽs agẽtis. Iſta rſio videt imuẽ ꝙensſit obm intlẽs m̃i in rõne motiui.qð falſũ. ũ pᷣmoqꝛ ſequcret᷑ ꝙ oẽ ens ad minꝰcreaũ poſſet mouert itlcm̃ ⁊ſic ſbe ſepate pſe mouercntãd intellectòeʒ ſni. qð eſttalſũ qg ois itellectio illaꝝ ſaꝝ ẽ p effect?⁊ ſic ſolũ ſe hñt terminatiue ad intlẽm

nfm⁊ n motiue. Tũzqꝛſcq̃ret᷑ꝙ relatio ꝑ

ſe moueret ad intellectionẽ ſui:ß ci mouẽ ſit agene. relatioageret. qðẽ falſũ imo relatio nihil agit ß ↄſcqͥt actionẽ. Tũ ʒqaſeq̃ret᷑ ꝙ mã pᷣmapꝑie eſſet intelligibilis ⁊ ꝓſe mouẽt ad intellectionẽ ſui. qð eſtfalſũ ⁊ phm pᷣmo phiſicoꝝ qͥ dicitꝙ mã nõ eſtpſ e intelligibilis qð dʒ intelligi in rde motiuiqͥa pſe nõ poteſt mouere ad intellectionẽ ſui niſiꝑfoꝛmãlicet b̃ ꝑſe poſſit itelligi.i.termunart imellectõe Rliter rñdet ſcorꝰ⁊ meliꝰꝙ ens nõ eſt obm porẽtie ꝓ ſtatu iſto.iò nò poſſumꝰcoᷓſcẽ deñ m oẽm modũ coqſcẽdi k eſt obm potẽtie ex nã potẽtie. Et iſte ↄcoꝛdat cũ ſcõdoctoꝛe viʒ ꝙ ens nòẽ obm intellectꝰniſimplicit. videlʒ gens nõ eſt obm in rõne motiui ꝓ ſtatu iſto qͥditas rei mãlis ⁊t. Elit rñdeo. ꝙ qñ dicit ens eſt obm adequatũ intlẽs nr̃i ſub rõe pᷣdi⸗ cabilitai. Edeqᷓ̃tio eſt duplex:mutua⁊ mu

ta.iex ꝑie vtriuſq; extremi.el ex ꝑte vni⸗

tm. Adeqtio mutuadicit᷑ qů obm adeqᷓt po⸗ rẽtiã.⁊ ecõuerſo potẽtia adequat obm itaꝙ mhil poſſit ꝑeipiab ipſa potẽtia niſi ↄtineat᷑ ſub ilo obo uel habeat hitudinẽ ad ipm ime diat qͥg videlicʒ. uel eſt puatio eiꝰ uel nega⸗ tio ułipᷣm ↄſequẽs. Jpia eti potẽtia ita ad⸗ cquat obm ꝙ põt in ipᷣm obm⁊ in cœẽ illud qð ↄrinet᷑ ſub obo⁊ ſicẽ adeqᷓ̃tio mutua ex pie

vtriuſq; extremi. Alia eſtadequationò mu⸗ a qñ vidclicʒ ohm nõ adequat potentiam Pxinde ut ſi dicat᷑ ꝙ ſba eſſet obm intlẽs ſed

no adequatũ ex ꝑte obiqͥalʒ intlẽus adequet

amq; põt imelligere cẽm ſbaʒ tñ ipmobm noòadequat potẽtiq qꝛ nòoœe qð itelligit᷑ ẽ ſba Rliqp ꝗt polẽtia nõadequat ohm uiſi dicat ꝙ q̃luas fit obm viſus h eſt verũqacoloꝛ eſt liras: hqᷓlitas jẽ obm adeqᷓ;tũ viſus ex ꝑte

potẽtie qꝛ potẽtia viſiuañ pot ĩi oẽʒ q̃litatẽi

b ſit obm adeqrũ ex pte obi in rõne pᷣdicabi lis qꝛ ot qð videt᷑ ẽ qᷓlitas uel q̃lificatũs Eid ſcðᷣmdicẽdũ.ꝙ cũ ens ſit obm inilẽs noſtriĩ rõne terminatiui⁊ nõ in rõne motiui nòoʒ ꝙ oẽ cõᷣtẽtũ ſub ente imelligat ꝑ ſe: ß ſolũ illud ꝑſe itelligit᷑ qð ꝑſe pot mouere intlẽm.

qa mã nò põt ꝑſe mouere intlẽm nec relatio

iò nõ pñt pſe intelligiſub rõne motiui.i.non

poſſunꝑſe mouerẽ itellcct licʒ bñ poſſint

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