1. ND E X.

Sc. Declares his perſuaſion, that the clergy did not falſify the Scripture in favour of their own power and ſovereignty, I. 58.

HuME Mr. DawiaAn ingenious, but very ſceptical erider, J. 258. Speaks highly in praiſe of his own performances, 75. 259. 269. 350. Denies any connection between Cauſe and hffect, ⁄. 260. The abfurdity and ill conſequences of his ſcheme, 15. 262, et ſeg. Will not allow that we can have any aſſurance of the S. iſtence of God by his works, becauſe the object lies entirely be- yond the reach of human experience, 75. 273. His argument againſt a future ſtate, 75. 275, 276. Remafks upon it, 25. 277, et ha. Vet he achenowlegeth the belief of it to be of great advan- tage to mankind, 75. 281, 282. He intimates, that it is pre- ſumption in us to aſcribe any attribute or perfection to God, ib. 283. His Eſlay on Miracles, ib. 284, et ſeg. Endeavours to ſhew, that miracles are incapable of being proved by any evidence or teſtimony whatſoever, 5. 285, 286. Yet afterwards ſeems to allow, that they may admit of proof fom teſtimony, except when wrought in favour of religion, 79. 3 The inſolent re- proach he caltech upon thoſe that believe Cl ricanity, 16. 293. He pretends that the miracles of the Abbé de Paris much ſurpaſs thoſe of our Saviour in credit and authority, i5. 319. Repreſerts thoſe as dangerous friends, or diſguiſed enemies, to the Chriſ- tian religion, who endeavour to prove it by reaſon, 5. 334 339 His odd account of the nature of faith, or belief, 1⁵. marg. note. He attempts to caſt a ſlur upon the Goſpel mo- rality, ib. 362.

HuMILITY required in the Goſpel— An amiable and excellent virtue, I. 366, 367.

*

J.

Jacksox Mr. Jobn-— His Remarks on Cbriſiianity as old as the Crea- tion, I. 122. His Proof of revealed Religion from Miracles and Prophecies—in anſwer to The Reſurrection Jeſus conſidered, ib.

188 188.

IprAS— Whether ideas can be aſcribed to God, I. 407, Ec. Eter- nal ideas and eſſences how to be underſtood, 75. 408. Our ideas of reflection as clear and diſtinct as thoſe of ſenſation, and often convey knowlege that may be ſaid to be more read II. 8

IDoLaTRY-— Forbidden by the law of nature, II. 36. The command for putting idolatrous Je ites to death, dsder thie Moſaic conſtiturion, vindicated, 15.

IsFFREX Mr. Thomas— His Rviec 5C, etroverſy betabeen the e of the Grounds and bis Aawer ſuries, I. 97. His Chr, ſianity

be Perfection of al! Religion—in anfwer to Tbe Scheme of Eiterat Leap ecy confidered, ib. 100. EWS— See Wnaelites.

Iur- rATIoN OF GO D- Thoſe that ſpeak of it charged by Lord

Polinpbrole with impiety and dhaglhenn † I. 390, 391.

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