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1 N PDE X.

HaPPpINESS— Differences among the philoſophers abont it, II, 57. Men apt to confound pleaſure with happineſs, 75. 58. Di- vine revelarion of great uſe to inſtruct men in the nature of trus happineſs, and direct them in the way that leads to it, iN 15. How it is to be underſtood that God made men to be happy,

I. 403. HaARRIS Dr.— His Remarks on lZe Caſe of Lazarus, in anſwer to W oolſton, I. 110. 3

HERVEV Mr.— His Remarks on Lord Bolinghroke', Letters on tbe Study and Ve Hiflory, I. 257.

HEarTHENS- The ſun the principal objcct of their adoration, I. 10. They were, by Lord Herbert's acknowlegement, involved

in univerſal darkneſs, I, 12. The wrong notions the vulgar en- tertained of God, II. 47. They worſhipped a monſtrous aſ- ſemblage of divinities, 77. i6. Prue Theifm among them paſſed for Atheiſm, ib. 48. Their numberleſs ridiculous and cruel rites, 25. 5 1. 1.s

HENRY Dr.— His Defence of Scripture Eiſzory, in anſwer to Mr. Woolſton, I. 110. His Diſcourſe of our Saviour s Miraculous gouven of healing, ib. 1 3 2

HERBERT Lord of Cherbury—One of the rſt and moſt eminent Deiſts that have appeared among us, I. 3. The firſt that formed Deifm into a fyſtem, 147. 25. The five articles in which he makes all religion to conſiſt, id. 15. The Deiſts themſelves not agreed in them, 75. 3. Thoſe articles not ſo univerſally Kknown and re- ceived among the heathens as to make any farther revelation needleſs, id. 25. c. Set in the beſt light by the Chriſtian re- velation, 15. 16. Anſwers to Lord Herbert, ib. 21, 22. Curious anecdote relating to him— with reflections upon it, 75. 22, Sc. His pretence that no man çan be certain of a revelation, except it be made immediately to himſelf, conſidered, II. 368.

HIsSToRX No improprjety in endeavouring to illuftrate ſacred hiſtory by profane, I. 256. II. 76, 77.

HISTORY MosA1O— lts antiquity, impartiality, and excellent tendency, II. 71— 74, Se. Not forged in the time of the Judges, i6. 82, 83. See Moſes.

HOAbDLEY Mr. Benjamin-Tlate Lord Biſhop of Wincheſier— His Queries adareſfed to tbe authors g a Diſcourſe of Free Thinking, I. 39. 4

HonhrS Mr.— Sometimes ſpeaks honourably of the holy Scrip-, tures, I. 31. Allows the writings of the apoſtles to have been written by eye-witneſſes, ib. 32. Pretends that the Scripture depends upon the magiſtrate for its authority, and that he is the only interpreter of Scripture, ,5. 32, 33. Allows men to deny the faith with their mouths, provided they keep it in their hearts,;b. 33. The ſtrange account he gives of religion, id. 26.

Aſſerts the materiality and mortality of the human ſoul, 15. 34.

inciples deflructive of natural religion, morality, and

mont, 75. 3 4, z9 Anfwers publiſhed againſt him, 75. 35,

4 2 32 6 92 Fr