IN D ERX.

Ir Ehrostriows occAsiowal.— Not properly miraculous, nos inconfiſtent with the general läws of Providence, I. 414. 422.

424

InsPr Arlox— God's communicating thoughts or ideas by in. ſpiration, not inconſiſtent with the laws of the intellectual ſyſ- tem, or with the freedom of the will, I. 423, 424. Inſpira- tion, as it fignifies an extraordinary action of God upon the human mind, acknowleged by Lord Bolingbroke not to be more inconceivable than the ordinary action of mind on body, or of

body on mind, II. 44.

JonES Mr. Jeremiab-— His Neab and full Method of fettling the Cano-

nical Aut bority of tbe Neau Teſtament, I. 45, 46.

IskakLITES— Probably tnorè free from idolatry than the neigh- bouring nations, when they were firſt erected into a ſacred po- lity, I. 203. Their Scripturès not deſigned to flatter their pride and preſumption, II. 72, 73. 107. Not driven out of Egype for leproſy, 15. 89, 90. The wiſdom and propriety of ſetting them apart as a peculiar people, vindicated, I. 203. II. 91. 97. 103, 104. Notwithſtanding their ftequent revolts, their law had a great effect in preſerving thie worſhip of God among them, in a manner which eminently diſtinguiſhed them from the Heathen nations, II. 101, 102. 159. They did not allow the worſhip of painted, any more than of carved images, II. 98, marg. note.

K.

KxowLEOE- Our knowlege not ſufficient 6o diſcover to us the inward eſſences of things, but to prove theit exiſtence, and diſtinguiſh them by their properties, II. 7.

L. LARDNER Dr. Nathaniel-His Credibility of tbe Goſpel- hiftory, I. 47.

His Vindication of three of our Saviour's mirucles—in anſwer to Mr. Waolſton's fifth diſcourſe, ib. 110.

Law Mr.— His Caſe of Reaſon, or natural Religion fairly and fully fſtatea-in anſwer to Tindal's Chriſtianity as old as the Creation, I. 122.

LAw OF NaTURE- Lord Bolingbrokes contemptuous repreſenta- tion of thoſe that have written on that ſubject, II. 2§, 26. His own account of that law conſidered, ib. 26,&c. His pretence of the abſolute clearneſs of that law to all mankind, contradicted by experience, and by his own acknowlegements, ib. 30, 31. He denies any ſanctions of that law with reſpect to individuals, 7⁰. 40. Pretended oppoſition between the proofs and evidences of the Law of Nature and thoſe of the Chriſtian Revelation, 76.

170, 171. Laws civIL.— Very imperfect meaſures of virtue, and not alone

ſuffcient for the fecurity and improvement of it, I. 488. 119 II. 40.