ENIDB X.

attempts ag, and different attacles upon it, I. 113. Their ſpecious pretences, and high opinion of them- elves and contempt of others, 15. 119, et /a. They often pro- feſs an eſteem for Chriſtianity, whilſt they do all in their power to ſubvert it, II. 354 4. Their unfair and diſingenuous con- duct, 15. 356, 357. y ſeem frequently to diſcard all moral evidence, and advance maxims which ſeem to deitroy the credit of all hiſtory, 5. 357, 358. Their inconüſtencies and contra- dictions, 16. 359, 360. Addreſs to them, 15. 327, et Jag. DrLUGE General tradition of it, II. 77. DiviNES- Virulent reproaches and invectives againſt them by Lord Bolingbreke, 1. 378. Repreſented as forming a confederacy with the Atheiſts againſt t he attributes and provide ne of God, 16. 379 II. T. And as worſe than Atheilts, I. 379. Charged with Lensi ng the tendency q́t᷑ virtue te make men happy, II. 16 And with zente drins their Creator in the government of thc world, and accuſing him of injuſtice, 15. 15. 224. DivoxcEs— Lord Eaathroie wrong account 05 the legal cauſes of divorce, II. 199. Differences among the.uvwi‿cp doctors on that head, 75. 200. In what ſenſe it muſt be underitod that di- vorces were permitted to the aws for the hardneis of their hearts, 75. 201. DouoLas Rev. Mr.— His Criterion, or Miracles examined, an account of it, I, 368.

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gainſt Chriſtianit

FE.

EpuUCATION OF CHILPREN recommended— The great import- ance of it ſnewn, and bad effecte of negiecting it, II. 415

EerPyrlaNs— Their hiſtory i in the hands of the prieſts, and con- cealed from the vulgar in hierogl, phics and ſacred characters, II. 81, 82. Their account of the exode of the Fra lites out of Egypt not to be depended upon, 5 89, 0 Their abſurd ac- count of the original formation of man, 19. 142. There is no fufficient proof that Moſes adopted their rites and cuſtoms, 76. 96. 96, marg. note.

EviDENCE MONAL— The ſufficiency of it ſhewn for giving affur- ance of facts, I. 145, 146. II. 357 7, 358. The near connection between moral evidence zang phyſical. I. 268, 269. 200, 29 1. 309. In ſome caſes it yields a certainty equiwalent to that

which ariſes from demonſtration, I. 342, 343

Ferbhrehcded he abuſe Mr. Hume makes of chat word, I. 273.

287, 288. How far and in w hat ſenſe it may be ſaid to be a guide in reaſoning concerning maiters of fact, 75. 288, 289. Uniform experience is ſo far from being a full proof againſt the exiſtence of miracles, that it afforde ch no proof agalnſt i it at all, i⁰. 204, 295

LNPIATIONI by the Blood of CH 181— Diſingenuous repreſenta-

tion of it by Mr. Chubb, J. 214, 215. And by Lord Bolingbroke,

11 208

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