of CEREMONIES, why some be abolished, and some rc­

tained.

OF

F such Ceremonies as be used in the Church, and have had their beginning by the institution of man, some at the first were of godly intent and purpose devised, and yet at length turned to vanity and superstition: some entered into the Church by un­discreet devotion, and such a zeal as was without knowledge; and for be­cause they were winked at in the be­ginning, they grew daily to more and more abuses, which not only for their unprofitableness, but also because they have much blinded the people, and obscured the glory of God, are worthy to be cut away, and clean rejected: other there be, which al­though they have been devised by man, yet it is thought good to reserve them still, as well for a decent order in the Church,( for the which they were first devised) as because they pertain to edification, whereunto all things done in the Church( as the Apostle teacheth) ought to be re. ferred.

And although the keeping or omit­ting of a ceremony, in itself consi­dered, is but a small thing; yet the wilful and contemptuous transgres­sion and breaking of a common order and discipline is no small offence be­fore God," Let all things be done among you," saith St. Paul," in a seemly and due order:" the appoint­ment of the which order pertaineth not to private men; therefore no man ought to take in hand, nor presume to appoint or alter any publick or common order in Christ's Church, except he be lawfully called and au­thorized thereunto.

And whereas in this our time, the minds of men are so diverse, that some think it a great matter of con­science to depart from a piece of the least of their ceremonies, they be so addicted to their old customs; and again on the other side, some be so new- fangled, that they would inno­vate all things, and so despise the old, that nothing can like them, but that is new: it was thought expe­dient, not so much to have respect how to please and satisfy either of these parties, as how to please God, and profit them both. And yet lest any man should be offended, whom good reason might satisfy, here be certain causes rendered, why some of the accustomed ceremonies be put a­way, and some retained and kept still.

Some are put away, because the great excess and multitude of them

hath so increased in these latter days, that the burden of them was intole­rable; whereof St. Augustine in his time complained, that they were grown to such a number, that the estate of Christian people was in than were the Jews. And he coun­worse case concerning that matter, selled that such yoke and burden should be taken away, as time would serve quietly to do it. But what would St. Augustine have said, if he had seen the ceremonies of late days used among us; whereunto the multitude used in his time was not to be com­pared? This our excessive multitude of ceremonies was so great, and many of them so dark, that they did more confound and darken, than declare and set forth Christ's benefits unto us. And besides this, Christ's Gospel is not a ceremonial law( as much of Moses' law was) but it is a religion to serve God, not in bondage of the figure or shadow, but in the freedom those ceremonies which do serve to of the spirit; being content only with a decent order and godly discipline, and such as be apt to stir up the dull mind of man to the remembrance of his duty to God, by some notable and special signification, whereby he might be edified. Furthermore, the most weighty cause of the abolish­ment of certain ceremonies was, that they were so far abused, partly by the superstitious blindness of the rude and unlearned, and partly by the un­satiable avarice of such as sought more their own lucre, than the glory of God, that the abuses could not well still. be taken away, the thing remaining

per­

sons, which peradventure will be of But now as concerning those fended, for that some of the old ce­remonies are retained still: If they consider that without some ceremo­nies it is not possible to keep any order, or quiet discipline in the Church, they shall easily perceive just cause to reform their judgements. And if they think much, that any of the old do remain, and would rather have all devised anew: then such men granting some ceremonies con­venient to be had, surely where the old may be well used, there they cannot reasonably reprove the old only for their age, without bewraying of their own folly. For in such a case they ought rather to have reve­rence unto them for their antiquity, if they will declare themselves to be