ARTICLES OF RELIGION.

XII. Of Good Works.

are the fruits of Faith, and fol­low after Justification, cannot put away our sins, and endure the se­verity of God's Judgement; yet are they pleasing and acceptable to God in Christ, and do spring out neces­sarily of a true and lively Faith; in­somuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.

XIII. Of Works before Justification.

WORK TORKS done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, neither do they make men meet to receive grace, or( as the School- authors say) deserve grace of congruity: yea rather, for that they are not done as God hath willed and commanded them to be done, we

doubt not but they have the nature

of sin.

XIV. Of Works of Supererogation.

VOLUNTARY Works besides,

over and above,

mandments, which they call Works of Supererogation, cannot be taught without arrogancy and impiety: for by them men do declare, that they do not only render unto God as much as they are bound to do, but that they do more for his sake, than of bounden duty is required: whereas Christ saith plainly, When ye have done all that are commanded to you, say, We are unprofitable servants.

XV. Of Christ alone without Sin.

CHR

HRIST in the truth of our nature was made like unto us in all things, sin only except, from which he was clearly void, both in his flesh, and in his spirit. He came to be the Lamb without spot, who, by sacrifice of himself once made, should take away the sins of the world, and sin, as Saint John saith, was not in him.

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But all we the rest, although bap­tized, and born again in Christ, yet offend in many things; and if we say we have no sin, we deceive our­selves, and the truth is not in us.

XVI. Of Sin after Baptism.

NOT every deadly sin willingly

committed

after Baptism is sin against the Holy Ghost, and unpar­donable. Wherefore the grant of re­pentance is not to be denied to such as fall into sin after Baptism. After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God we may arise again, and amend our lives. And therefore they are to be condemned, which say, they can no more sin as long as they live here, or deny the place of forgiveness to such as truly repent.

XVII. Of Predestination and Election.

PREDESTINATION to Life is

the everlasting purpose of God, whereby( before the foundations of the world were laid) he hath con­

stantly decreed by his counsel secret

us, deliver curse and dam­nation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour. Wherefore, they which be endued with so excellent a benefit of God be called according to God's purpose by his Spirit working in due season: they through Grace obey the call­ing: they be justified freely: they be made sons of God by adoption: they be made like the image of his only­begotten Son Jesus Christ: they walk religiously in good works, and at length, by God's mercy, they attain to everlasting felicity.

As the godly consideration of Predestination, and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly per­sons, and such as feel in themselves the working of the Spirit of Christ,