ARTICLES OF RELIGION.

The Third Book of Esdras, The Fourth Book of Esdras, The Book of Tobias, The Book of Judith,

The rest of the Book of Esther, The Book of Wisdom, Jesus the Son of Sirach, Baruch the Prophet,

The Song of the Three Children, The Story of Susanna,

The Prayer of Manasses, The First Book of Maccabees, The Second Book of Maccabees.

All the Books of the New Tes­tament, as they are commonly re­ceived, we do receive, and account them Canonical.

TH

VII. Of the Old Testament. HE Old Testament is not con­trary to the New: for both in the Old and New Testament ever­lasting life is offered to Mankind by Christ, who is the only Mediator between God and Man, being both God and Man. Wherefore they are not to be heard, which feign that the old Fathers did look only for transitory promises. Although the Law given from God by Moses, as touching Ceremonies and Rites, do not bind Christian, men, nor the Civil precepts thereof ought of necessity to be received in any com­monwealth; yet notwithstanding, no Christian man whatsoever is free from the obedience of the Commandments which are called

Moral.

VIII. Of the Three Creeds. HE Three Creeds, Nicene Creed,

which is commonly called the Apostles' Creed, ought thoroughly to be received and believed: for they may be proved by most cer­tain warrants of holy Scripture.

IX.

RIGINAL Sin standeth not O in the following of Adam,( as

the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is ingendered of the off­spring of Adam; whereby man is

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very far gone from original right­eousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every per­son born into this world, it de­serveth God's wrath and damnation. And this infection of nature doth remain, yea in them that are re­generated; whereby the lust of the flesh, called in Greek, phro­nema sarkos, which some do ex­pound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess, that con­cupiscence and lust hath of itself the nature of sin.

X. Of Free- Will.

THE condition of Man after the

that he

cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God: Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ pre­venting us, that we may have a good will, and working with us, when we have that good will.

XI. Of the Justification of Man. E are accounted righteous

W

merit of our Lord and Saviour Jesus Christ by Faith, and not for our own works or deservings: Wherefore, that we are justified by Faith only is a most whole­some Doctrine, and very full of comfort, as more largely is ex­pressed in the Homily of Justifi­cation.

XII. Of Good Works. LBEIT that Good Works, be the fruits of Faith, and fol­low after Justification cannot put

away our sins, and endure the severity of God's Judgement; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively

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