HOW THE PSALTER IS TO BE READ.

and partly by the unsatiable avarice| cause with the Ceremonies re­

of such as sought more their own lucre, than the glory of God, that the abuses could not well be taken away, the thing remaining still.

But now as concerning those persons, which peradventure will be offended, for that some of the old Ceremonies are retained still: If they consider that without some Ceremonies it is not possible to keep any Order, or quiet Disci­pline in the Church, they shall easily perceive just cause to re­form their judgements. And if they think much, that any of the old do remain, and would rather have all devised anew: then such men granting some Ceremonies convenient to be had, surely where the old may be well used, there they

served to be offended. For as those be taken away which were most abused, and did burden men's consciences without any cause; so the other that remain, are retained for a discipline and order, which( upon just causes) may be altered and changed, and therefore are not to be esteemed equal with God's Law. And more­over, they be neither dark nor dumb Ceremonies, but are so set forth, that every man may un­derstand what they do mean, and to what use they do serve. So that it is not like that they in time to come should be abused as other have been. And in these our doings we condemn no other Nations, nor prescribe any thing but to our own people only: For cannot reasonably reprove we think it convenient that every the old only for their age, without Country should use such Ceremo­bewraying of their own folly. For nies as they shall think best to in such a case they ought rather the setting forth of God's honour to have reverence unto them for and glory, and to the reducing of their antiquity, if they will declare the people to a most perfect and themselves to be more studious of godly living, without error or su­unity and concord, than of inno- perstition; and that they should vations and new- fangleness, which put away other things, which from ( as much as may be with true time to time they perceive to be setting forth of Christ's Religion) most abused, as in men's ordi­is always to be eschewed. Fur- nances it often chanceth diversly thermore, such shall have no just in divers countries.

T THE ORDER HOW THE PSALTER IS APPOINTED TO BE READ.

HE Psalter shall be read at one time; It is so ordered,

T every

as it is there appointed, both for Morning and Evening Prayer. But in February it shall be read only to the twenty- eighth, or twenty- ninth day of the Month.

And, whereas January, March, May, July, August, October, and December have One- and- thirty days apiece; It is ordered, tha the same Psalms shall be read the last day of the said months, which were read the day before: So that the Psalter may begin again the first day of the next month ensuing.

And, whereas the 119th Psalm is divided into twenty- two por­tions, and is over- long to be read

read above four or five of the said portions.

And at the end of every Psalm, and of every such part of the 119th Psalm, shall be repeated this Hymn,

Glory be to the Father, and to the Son and to the Holy ost;

As it was in the beginning, is now, and ever shall be: world without end. Amen.

Note, that the Psalter followeth the Division of the Hebrews, and the Translation of the great Eng­lish Bible, set forth and used in the time of King Henry the Eighth, and Edward the Sixth.

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