How the Psalter is to be Read. 510

for their antiquity, if they will de­clare themselves to be more studi­ous of unity and concord, than of innovations and new- fangleness, which( as much as may be with the true setting forth of Christ's religion) is always to be eschewed. Further­more, such shall have no just cause with the Ceremonies reserved to be offended. For as those be taken away which were most abused, and did burden men's consciences with­out any cause; so the other that re­main, are retained for a discipline and order, which( upon just causes) may be altered and changed, and therefore are not to be esteemed equal with God's law. And more­over, they be neither dark nor dumb Ceremonies, but are so set forth, that every man may understand what they do mean, and to what use they do serve. So that it is not like that they in time to come should be abused as other have been. And

the freedom of the Spirit; being content only with those Ceremo­nies which do serve to a decent order and godly discipline, and such as be apt to stir up the dull mind of man to the remembrance of his duty to God, by some notable and special signification, whereby he might be edified. Furthermore, the most weighty cause of the abol­ishment of certain Ceremonies was, that they were so far abused, partly by the superstitious blindness of the rude and unlearned, and partly by the unsatiable avarice of such as sought more their own lucre, than the glory of God, that the abuses could not well be taken away, the thing remaining still.

But now as concerning those persons, which peradventure will be offended, for that some of the old Ceremonies are retained still: If they consider that without some Ceremonies it is not possible to keep any order, or quiet discipline in the Church, they shall easily perceive just cause to reform their judgments. And if they think much, that any of the old do remain, and would rather have all devised anew: then such men granting some Cere­monies convenient to be had, surely where the old may be well used, there they cannot reasonably re­prove the old only for their age, without bewraying of their own folly. For in such a case they ought rather to have reverence unto them

in these our doings we condemn no other nations, nor prescribe any thing but to our own people only: for we think it convenient that every country should use such Ceremo­nies as they shall think best to the setting forth of God's honour and glory, and to the reducing of the people to a most perfect and godly living, without error or superstition; and that they should put away other things, which from time to time they perceive to be most abused, as in men's ordinances it often chanceth diversely in divers countries.

T The Order how the Psalter is Appointed to be Read.

THE Psaltershall be read through December have one- and- thirty days once every as it is It is same appointed, both for Morning and Evening Prayer. But in February it shall be read only to the twenty­eighth, or twenty- ninth day of the

Psalms shall be read the last day of the said months, which were read the day before: so that the Psalter may begin again the first day of the next month ensuing.

month,

And, whereas the 119th Psalm is divided into twenty- two portions,

And, whereas January, March, May, July, August, October, and

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