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The Book of Common Prayer ... together with the Psalter ... : [nebst] Hymns ancient and modern
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causes) may be altered and changed, and therefore are not to be esteemed equal with God's law. And moreover, they be neither dark nor dumb Cere­monies, but are so set forth, that every man may understand what they do mean, and to what use they do serve. So that it is not like that they in time to come should be abused as other have been. And in these our doings we condemn no other nations, nor prescribe any thing but to our espai daby do

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we on i onilgibalb bra tel. In de bo 10 thago Jun' Jatai abiengozaoris Talour THE ORDER HOW THE PSALTER IS bun ylinose

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APPOINTED TO BE READ.

HOW THE PSALTER IS TO BE READ.

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once every Month, as it is there appointed, both for Morning and Evening Prayer. But in February it shall be read only to the twenty­eighth, or twenty- ninth day of the month.

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own people only: for we think it con­venient that every country should use such Ceremonies as they shall think best to the setting forth of God's honour and glory, and to the reducing of the people to a most perfect and godly living, without error or super­stition; and that they should putway other things, which from time to time they perceive to be most abused, as in men's ordinances it often chanc­eth diversely in divers countries.

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And at the end of every Psalm, and of every such part of the 119th Psalm, shall be repeated this Hymn,

Glory be to the Father, and to the Son and to the Holy Ghost;

And, whereas January, March, May, July, August, October, and December have one- and- thirty days apiece; It is ordered, that the same Psalms shall be read the last day of the said months, which were read the day before: so that the Psalter may begin again the first day of the next month ensuing.

As it was in the beginning, is now, and ever shall be world without end. Amen. dionda bl

Note, That the Psalter followeth the division of the Hebrews, and the translation of the great English Bible, set forth and used in the And, whereas the 119th Psalm is di- time of King Henry the Eighth, vided into twenty- two portions, and and Edward the Sixth. blood R DOUBS Jomaro vedi orodt been lewatno od onodvlating til an eneziedt 101gine bloodt qoxvids 1-3 ori; to omos viz fotoboer ESPER oddiy yowa dug od ashomes moda ago: bar bolatoremos Sur Ewa Jot Steppinod

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It is so ordered, that at one time shall not be read above four or five of the said portions.

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THE ORDER HOW THE REST OF HOLY SCRIPTURE SIE

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THE Old Testament is appointed THE for the first Lessons at Morn­ing and Evening Prayer: so as the most part thereof will be read every year once, as in the Calendar is ap­pointed.qui

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The New Testament is appointed for the second Lessons at Morning and Evening Prayer, and shall be read over orderly every year twice, once in the morning and once in the evening, besides the Epistles and