a.TLumftioqm
aunun ſibuAmj
upans n p Mnustiugwnt nurnoMous o'tih
abenc nobüichchtirum
dius oas tepus ſinpaſo
dis i9ulodiinmn
ic vn Mauuci m lhuit imeui Siigi chscinutm mobiiqci
meu nt ſcpeſfii;
ſncnumbot ving punzt
ſc ariſoü
in 3 ⁊ tractatde paſſionibus ſubiecti. Wð ſtat autem ꝙ in illis libꝛis tractat de motu lo
ſpbiecti infieriin pꝛimo lidꝛo ⁊ in eſſe in ſcho
co⁊ tempoꝛe igitur ſunt paſſiones entis mo
bilis ¶ Wctaua ratio eclypſari
etere lune ꝑ iterpoſitiòeʒ tre int ſolẽ ⁊ ip̃a
unã ẽ paſſio lune vt diẽ ariſtotiles ⁊p ſteri
oꝛnʒ ſed poſſe echypſaridtt faliter a luna igit᷑
paſſio ditfert realiter a ſuo iecto. Wino
batqꝛillud qð ſeqkeſſe pfectũ alicui?⁊ ↄpe⸗ 4 ib aligbinci kalaheoilde ſnni realiter abeocui ↄpetitßᷣſicẽꝙ poſ ſe ec
ypſariſequitpfectũ eſſe ipᷣilunex ↄpe tit lune per diſtictuʒ aliqd realiter ab. terre qdiſtinguit᷑ realiter ai
4
6
unaigieecypſaridiſtinguit reatraluna. Nona rõquãfuciit alijðq̃cũq; diſtiguũtur nãtt diſtinguũt nealnqꝛ nãx res idẽ ſũt ßᷣ paſ
ſio⁊ ſuũ hmviſtinguũt nãly. igitc. Ninoꝛ
naturas ſicut oꝛdo realis ẽ iter diſtictas res ſedoꝛdo nature repitinrer paſſidema fuum
„
hiniũ in caꝰ de cõueniẽcia et
dra vivicit pes idẽ añ ſpiiſtir qᷓ;rũad te ꝓ·
86
pꝛiũ do poſtea fit inſpẽ b k nõ por ineligi ðᷣ
auctoꝛitate xpis igititelligi dʒde auctoꝛitate
Becima rõ. Idẽ reat nõpõt rea⸗ iplicari⁊ nõmultiplieari. Sʒ miti⸗ icat paſiõib reatt nõmtuplicat᷑ reatr
igit nõ fůr idẽ reatr. Maioꝛnõer ipioqꝛde nulla re vifcãtpᷣdicata 5qi inopbatq paſſiöes hoiſmultiplic
tes intellecm̃ pdiſurſũ—.
„—. pPm
rabili volũtateꝝet᷑ viſcipliati eẽ riſibilẽ efie
bilẽ· Ipa eſſentia hois nõ multiplicael n decima rõ Muecüq; vni⁊eidẽ ſůt eadẽ iner ſe ſüt eadẽſiigitriſibilẽ ⁊ flebile eõnt de cen⸗ tia hois eẽnt⁊ idẽ inter ſe i Sn
na rõſicut ſe habet aceñs cõᷣmune ud indiui duũ ſic ſe habet accñs ꝓpꝛius ad ſpẽm qſie accheierticsetlautereuhnee oꝛit ſi acñs ꝓpꝛiũeſtq̃litas ſpoiex euipᷣnei pys oꝛit · Sÿaccñs ↄñe realiten eñ diſtinctũ abindiuiduo igitæ accũs ꝓpꝛiũ a ſpẽ ioꝝ iferilariſſime ꝓbati Alie rões adducippt ãs cã bꝛeuitai dimittol Mnarta opinioẽ herpheiq̃ dicit paccipiẽdo ſbmſcibile exten ſo noie vt ſe extẽdit ad ens reale ⁊ens rõnis ſiue ſit ſcibile m rẽ ſiue ᷣm modũ ßmqð ſcia nõdiſtinguit᷑ a ſapia ſic largiſſime accipiẽdo m nðeſtde rõe eihabere paſſiõeʒ g ſe reali ter diſtinctã vñ accipiẽdo ſic ſÿm ſcibile hni differẽtiã ſue cõitaris ᷣm rõemſi q̃rat᷑.vtruʒ de de ſbiectiſcibilſi hc paſſõem a ſe reaii diſtinctã dicẽqůcnõ miſſũ doctoꝛẽqꝛſiſc
„
4— „
*
nec methaphiſica eẽt ſcia nec iogics qðtj e inconueniens extenſa acceptione ipſius ſce Meede rõe ſtiecti ſcibitiſtoo acceptiẽ nõha
bere paſſiõem realiter a ſe diſtinctã qꝛ tůc enf
mobile nõeſſs ſum ſcibile qꝛ paſſio enris mo- bilis diſtinguit realiter abente mobili. Iſta dicta ꝓbãtròne nie ꝑſe ↄpetit ſupio
5 h ſe cõpetit inferioꝛi i
iigit de ròe ſbiectiſci
ilis large acceptieſſet he paſſiõðem realiter dſtinerã velñ realr diſtinci opoꝛteretꝙ cui libet inferioꝛi ↄueniret ⁊ qðcũq; det:mᷓnaĩ
„
cõueni
Eria ſequẽtur. Jaũſit q̃ſtiode mul
tipliciſmeniſcibile nlʒipliciter dici⁊ eſt
„
täaliqnõ. Sedqꝛ iſte doctoꝛ accipit ſ
neAlheniſtmpʒpaſſcdemrealieraſepj
ieewſcibile extẽſonoie. Ideo in mllo coni
1
re da quamtenco ꝙde rõne ſpiectiſcibirjcia xpꝛie dicta ẽ hab
paſſiðem realiter a ſe diſtinctã. ꝛobatgꝛð
„
„
eetiuã ſiue effectiuã ii
brechetpoeiedemire talqp⸗
finalẽ ßoĩs cãrxtrinſeca paſiðis dig rea
cãʒ extriſocã ſiue
6 0
a paſſide igitct.Mð aũt opoꝛteatꝙfiatde
trinſecã iliqð de alteroðᷣ
möſrat P atqꝛ niſi ſic iſte eſſent demõ
frabies perreith hõrſtaiaiſicarguendo
3
Eẽ nialrõngie eſt hõlpe.eſt aial rõnale igiẽ᷑
pe· eſt bõ vbifitdemõitratio ꝑcãʒfomalem
Moiſta opinione ſüt oẽs rònes
„ 5
qñditfinitio paſſiis mit xmedio ⁊ demõ Bebſnene demoſtratio. Tẽ
rat᷑paſſio pcãm foꝛmalẽ q̃ cũ non
diſtinguataſiio ereciurealiter. iõſoiũẽ cau ſain iielligãdo vel in iferẽdo nõ aũtin eſen
doðreqͥrit ad vemõſtratiðem potiſſimã
Sch;conekariũ. Dis paſſio demõſtratiue Pbabilis de ſuo ſbiecro demõſtraride potiſſi ma expmente cãm inbderẽtie paſſionis ad ſ
iectuʒ eſt realiter diſtincta a ſuo ſubiecto.
Bubitat᷑ pꝛimo· In quo genere cauſe ſub iectumeſt cauſa paſſionis. Bicendum bꝛeui ter ꝙ ſubiectum ſᷣm herpheum in pꝛimo ſen
tentiarum diſ.ijꝰeſt cauſa paſſionis in ge
nere cauſe ſubiectiue extriniece ideſt in gene re cauſe materialis in qua ⁊ non ex qua. Et non in genere cauſe effectiue ita ꝙ ſubiectuʒ efficiat ipſas paſſides in ſe quia tunc efficiẽs ⁊materia coinciderent in ideʒ numero reſpe
ctu eiuſdemqeſt impoſſibile. Iteʒ idemęſ ſet reſpectu eiuſdem in actuæ⁊ in potẽtia. Ni
ſifoꝛlan quis dicat ꝙ ſubiectumeſt cãetf̃ciẽf paſſionis non pꝛincipalis ſed inſtruẽtalis
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