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Copulata super tres libros de Anima Aristotelis cu[m] textu Juxta doctrina[m] excelle[n]tissimi doctoris sa[n]cti Thome de Aquino hic [per]tine[n]t / [Lamberti de monte]
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õ ſicut linat tſldubited bn ox opies ueft vthñqde ber nrnmur

reſſonẽap

bus deñ.ꝙ di — dc. nõ ſunt la ſt. Gltnõ

itelligi ine ma . wult ꝙ etiã l defiandũẽ iſtemodꝰobß a.2Bi5. ſii na doctna.ſi nrepbädiẽ qmarie vid üigtabimi on tſcnſu Ac beran di dẽmonẽs tige mote⸗ niſt cẽ. Uñ etin Ini dwtdeig⸗ vocnt deci konecl rätalcuap⸗ odmxicpnt ee ſcliqꝰ⸗ ninicſe ci⸗

Areſtotelis

ciens ĩaialibꝰ motũ. vñ ⁊ viuendi tminů eſſereſ

piratõeʒ Contigente em̃ eo qð ↄtiet coꝛꝑa.⁊ ex trudẽte figuras pᷣbentes alalibꝰ motum exeoꝙ nõ eſt ipas qeie nullatenꝰ auxiliũ fieri de foꝛis

ingrediẽtibꝰ alijs hmẽõi in reſpirãdo. Pꝛohibẽ

em̃ has ⁊q̃ inſtj aialibꝰ diſgregari·ſil ꝓhibẽs cõ

ſtrigens ⁊ ↄpꝛimẽs ·⁊ viuẽ õt qᷓ;diu pñt h facere Uidet᷑ãt ⁊ a pythagoꝛic dem̃ eãdeʒ hãe itellige tiã. Dixert em̃ qͥdã ip̃oꝝ aiaʒ eſſeq̃ ſ in aere deci Rones ·nã qͥdã de ſecta pythagoꝛicoꝝ in diſcoꝛ dabãt ab alijs pythagorid qꝛ non dicebãt atho mos.ſʒ pᷣtutẽq̃ mouet eos aiaʒ eſſe. Alijñt has mouẽs · De his ãt dem̃ ẽ.ꝓpt᷑ qð qͥdẽ ↄtinue vi dent᷑ moueri⁊ſi ſt trᷓqͥlitas nimia. In idẽ aũt ferũt᷑ q̃cũq; dicũt aiaʒ eẽ qð ſeip̃m mouẽs Vidẽ turãt hi oẽs exiſtiantes motũ maie ꝓpꝛiũ eſſe

nĩe·⁊alia qͥdẽ oĩa moueriꝓpter aĩaʒ Ip̃aʒ ãt a ſe ipᷣa ꝓpter nihil vidẽ mouẽs qð nõ ⁊ ipʒ mouea

tur Silr ãt ⁊ anara· aĩam ðteſſe mouẽtẽ.⁊ ſiali qs aliꝰ dixit ꝙom̃e mouz intellectꝰ Nõ tñ peni tus ſicut democritꝰ Ille qͥdeʒn·ſimplr ðt idem rſſe aĩaʒ ⁊ intellectũ. vexꝝ em̃ eẽqð vider Vñ bñ hcẽ Pomeꝝ ꝙ Pectoꝛ iacet aliudſapiẽs Non

itaq; vtit intellectu tãqᷓ; poña q̃dã̃ eſtcirca vi

tatẽ.ſ idem ðt alam ⁊ intellc̃ Anaxaãtmin?

certificat de ipis · Mltotiẽs qͥdeʒ em̃ cãm eius qð bñ ⁊recte dt intellectũ alibi ãt intellectũ hũc eſſe aĩam · In oĩbꝰ em̃ iÿ̃m ineẽ aialibꝰmʒjnis ⁊

puis ⁊ hõꝛabilibꝰ ⁊ inhonoꝛabilibꝰ VMõ vr̃aũt ßᷣm pꝛudẽtiã deũs itellectꝰ oĩbꝰ ſllr ineẽ aialibꝰ

B neq; hoĩbꝰ oib? Quicũq; qͥdeʒ igit᷑ aĩatũ ĩmo

umi aſpexer̃t Pi qͥdem maxie motũ opiati ſunt Uicũq; ãt ad coſcẽ ⁊ ſentire(aĩam eſſe

nſj iſtidicit aimeẽ hncipia alijqdeʒ

plafaciẽtes hec ·alij ðvᷣo vnũ b Siẽ empe. qͥdem

ex element! oibꝰ eſſe.⁊ vnũqdq; hoꝝ aĩaʒ dicẽs

ſic terrã qͥdẽ tra ↄhſcimꝰ ethere ethera · aquããt nqᷓ. ß igne ignẽ maifeſtũ eſt. ↄcoꝛdia ãt ↄcoꝛdiã · diſcoꝛdiã diſcoꝛdiatriſkl Eodeʒ ãt mõ ⁊plato intimeo aĩam fãt ex elementi ↄſci em̃ ſleſili·

Folio x

res it expꝛicipijs eſſe Silrãt ⁊his 5ſ dephi⸗ loſophia dcã defmiatũ eſt ip̃am qͥdeʒ aiaʒ ex ipã

vniꝰ ydea. ⁊expmalõgitudie ⁊ latitudie ⁊alti tudie aliaãtſii mõ Adhucãt⁊ alii intellecuʒ

qͥdem vnñ · ſciam ãt duo ſi ingultn ad vnũ. pla⸗ ni ãt nũeꝝ ad opioeʒ · ſenſuʒ vᷣoeũ q firminñe ri qͥdem. n.ſpẽs ·⁊ pᷣncipia entiũ vietie Sunt

ᷓt exelement Judicãt᷑ãt res · alie qdeʒ itellectũ

aliepo ſcia·alieãt opĩone alie poſenſu. pẽs aũt nũeri birex Dm̃ãt ⁊ motiuũ videbat᷑ aaeſſe?

ↄhſcitm̃. ſi qͥdã? plexiſtj ex vtriq; enũciãtes a mãeſſe nũeꝝ mouentẽ ſeipm̃ Diñtãt depꝛinci/ pijs q̃ ⁊qᷓt ſtj maxie coꝛꝑea faciẽtes icoꝛpen PHis

ãt miſcẽtes ⁊ab vtriſq; bᷣncipia enũciãtes Ddꝛñt ãtacirca mltitudineʒ. hiqͥdeʒ.n· vnũ. illi pᷣo opla

dicũt Lõſeãnt⸗ it his⁊ aĩam aſſignãt. motĩ em̃

ßm naturã pᷣmoꝝ exiſtiaueftnõ õ irrõnabilr. vñq;

buſdᷓ viſuʒ eſt igne eſſe Etem̃ h in ꝑtibꝰ ſtili ſimꝰ eſt⁊maxie cleñtoꝝ incoꝛꝑeũ Ad ãtmo ⸗ uet᷑. qꝛ ⁊ mouet alia pᷣmo Demo· ãt dulei⸗ dirit enũciãs ꝓpter qͥd vtrũq; hoxꝝ · aĩaʒ qͥdeʒ em̃ ⁊in tellectũ ideʒ Iſt qt eſſepᷣmoꝝ ⁊ indiſibiliũ coꝛ ⸗

pox Motm̃ ãt ꝓpter ſbtilitateʒ ptiũ ⁊ligurẽ Fi

guraxꝝ ãt leuit᷑ nobiliſſimã ſpericã ðt Huiꝰ ãteẽ intellcñ ⁊ignez Anaxa. ãt videt᷑qdem alteꝝ di cere⁊ aiam intellem̃.ſic diximꝰ zus. Ritõ ᷓt vtriſ q ·ſi ſic vna natura. verũtñ itellectũ: poit pᷣncipiũ oĩm maxie·ſolũq; dt ip̃m eoꝝ q̃ ſt ſimpliceʒ ene ⁊iiuſtuʒ ⁊ puꝝ · Aſſiãt t vtrumq; eideʒ pꝛinci⸗ pio ↄñ̃ſcereq;ʒ ⁊ mouere · dicens intellectuʒ mo⸗ uere oẽ Videt᷑ auteʒ Thales ex qͥbus reminiſci⸗ mur motiuũ aliqͥd animaʒ opiari. ſiqͥdem dirit lapideʒ aĩam hie qm̃ ferꝝ mouet · Diogenes aũt

beut ⁊ alij qͥdaʒ aerẽ hũc opians oĩm ptiliſimũ

eſſe ⁊pncipiũ.⁊ppterb cognoſcẽ⁊ mouẽ aĩaʒ 6 qͥdem ꝙ pꝛimũ eſt ·⁊ex h reliq̃ cognoſcẽ ᷣm pᷣo ꝙ ſptiliſſimũ eſtmotiuũ eſſe. Eraclitꝰ aũt pᷣncipiũ eſſeðt ſiqdeʒ vapoꝛẽ ex quo alia ↄſtituit⁊incoꝛ poꝛaliſſimẽ ãt ⁊ finẽs ſemp · Qð vero mouet᷑mo

vMolamoti it eſſeq̃ ſunt ⁊illearbittat⸗