ND EB X. II. 199. 200, marg. not. The revelation of Mahomet not ne- ceſfary to eſtabliſh the unity of God among Chriſtians, i⁵. 219⸗ 220.

MeDIATOR— The Seripture doctrine of a Mediator doth not de- rogate from the Divine Mercy, I. 39. It is a doctrine worthy of God, and which makes an eminent diſplay of the Divine Wiſdom and Goodneſs, id. 16. II. 20 32, et ſeg. The heathens had ſome notion of the propriety or neceſfty of a Mediator; but Chriſtianity ſets it in the nobleſt light, II. 206, 207.

MESSIAH Many of the Old T'eſtament prophecies relate lite- rally to the Meſliah, and were ſo underſtood by the ancient Jarvs, I. 94, 95. 97 The Meſſiah foretold by the prophets not merely a temporal prince, ib. 141, 142. 146.

MiKACLES- The pretended onés of Apollonius Tyanzæus oppoſed to thoſe of our Saviour, I. 37. Mr. Woolſton's objections againſt them confidered, i⁵. 103,&c. Difference between the Popiſh miracles and thoſe recorded in the Goſpel, b. 228. 368. A ſe- ries of uncontrouled miracles a proper proof of divine revela- tion, I. 140. 144. II. 371, 372. Acknowleged by ſome of the Deiſts themſfelves to be of great force, II. 370, 371. Uniform experience affordeth no proof againſt miracles, I. 294. 297. 353. They are not impoſſible to the Divine Power, 15. 295. Not contrary to the immutability of God, 15. 296. Nor un- worthy of his wiſdom— and may anſwer very valuable ends, ib. 296. II. 371. Falſe miracles no jaſt objection againſt thé true, I. 317, 318. The miracles wrought among the Jeavs, if really wrought, ſufficient, according to Lord Bolingbroke, to have con- vinced them, and other nations of the divine authority of their law. II. 105. The ſame thing acknowleged by him with regard to thoſe wrought in atteſtation to Chriſtianity, 15. 179, 180. Po- fitive evidence for thoſe miracles, and no evidence at all againſt them, I. 346, 347.

MonrorRoN Monf. a His book in defence of the miracles wrought by the interceſſion of the Abbé de Paris, I. 321, 322. MokaLir v— of actions, according to Lord Bolingbrolbe, conſiſteth not in their being preſcribed by God, but in their being the means of our acquiring happineſs, II. 390. It is not true, that Mlorality was carried to the ſame extent by the heathen philoſo- phers as it is in the Goſpel, 76. 54, 55. Nothing ſo proper, by Lord Boliungbroke's acknowlegement, o enforce moral obligations,

as a true divine revelation, 75. 57.

Monal SENSE- Lord Bolingbrohe ridicules thoſe that ſpeak of it; and treats it as enthuſiaſm, IT. 29.

MoRAL EVvIDENCE AND CERTAINTTY-— 8ee Evidence.

MoRGAN Dr. Thomas—An account of his Moral Philoſopher, I. 131, c. He acknowleges the great uſefulneſs of divine revelation in the preſent ſtate of mankind, and particularly of the Chriſtian revelation, 75. 132. But leaves no way of knowing when a reve- lation is really given, nor will allow us to receive any thing

upon