1 N D Mathemcicarum artium ex pythagoreis d. Kinctio 176.1 ma hematicarum artium finis an ſit,&: qualis 71. mathematica omnium maximeè accomms data ad diſcendum 173.1 mathematicæ alſtractiones continent pæ- Aiam fu'uri Pluloſopli 7.1 mat he mata non verſantur circa entia, ſed vno gradu iuferio ra ſuvt 202. 2 mat hematica NMA Pdrant ad itm ma contemplationem 172 mat bematicarum artium numerus or- do ex platone 176.1

Medicorum quorundam error in tribuen- do humoribus ea quæ ſunt demonum 346.1

Medicus à Phils ſopho quo diſſerat in mor-

borum cauſis explicandis 439.1

Medicamentorum ſim plicium vires occul-

tæ, vnde 362.1

AMedium in aſpetlu debedtne eſſe corporei 411.1

Medulla Platoni qualis 382.1

medulla aliarum partium elementum 383.1

medulla eſt ante ſemen, contra Sebaſtiani Foxium 385.t

medulla cur genitalis aicatur à Platone

38.1

medulla triplex 384.1

Melandtbon aſſertor liberi arbitri 9²2.2 Melancholici an ad ridendum cæteris ſint

propenſiores 264.2 Memoriæ cum cerea tabula comparasio 24.1 miemoria qui Vdlednt qjui 71973 33.1 memoria quare non maneat in animo no- ſtro post miortem 39.2

memoria videri poteſt a Platone poſita in

corde 390.1

E X. „ 2.* dA. 9, 5 memoriæ differentiæ ex cordis varia tem- peratione 33.1 memoriæ differentiæ à Platone repetitæ eæ temperamento cordis 390.1

Mens prima ab anima mundi quo diſtin- Luatur 316.1

Mens cur non recordetur 4 corpore ſepara- fa 22.2 mens Ariſtoteli animi inſtrumentum, vt mauus corporis 27.2 mens ſala qjuomodo dicatur ab A riſtotele extrinſecus aduenire 21. 2 mens ſoluta corpore redit ad Deum 65. 2 mens humana ea quæ contraria ſunt qus- dammo do in ſe vnit 467.1 mens animo ſuperior 35.1 mens qualis ſit, non ſatis aperte ab Ari- ſtotele definitum 28.2 mentis ſedem videtur Hippocrates in car-

de peſuiſſe 391.1 mentis raptus à corpore qualis 373.1 mentis primaæ radij qui 30. 2 mentis primæ àa Deo diſtinctionem Mri- RHoteles non agnouit 31.2 mentis raptus magnam habet ſignihica- tionem immortalitatis 64.2 mentis qui participes ſint,& quom odo 30.2 mentem immortalem eſſe, Ariſtoteles vo luit, ſed qualem hanc mentem pataue-

rit, contrsuerſum 21. 2 mentis non omnes homines participes anik idque quamobrem 29.2 mentis nomen(abſtantiam ſigniſicare, co- tra JFimonem Portilsen 53.2

mens quam Ariſtoteles dixit immortale & ſeparabilem, an reuera ſit in nobis 28.2

mentis inſtru mentit m ſcien tia 27.2

mens prima ſola ſeipſam comprehendit, edque Deus eſt in ipſis hominibus 30.2

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